{"id":17172,"date":"2023-03-09T16:51:57","date_gmt":"2023-03-09T08:51:57","guid":{"rendered":"https:\/\/daguan.com.tw\/en\/?p=17172"},"modified":"2025-05-10T11:20:24","modified_gmt":"2025-05-10T03:20:24","slug":"2023-art-tainan-2","status":"publish","type":"post","link":"https:\/\/daguan.com.tw\/en\/2023-art-tainan-2\/","title":{"rendered":"2023 Art Tainan"},"content":{"rendered":"<p class=\"\" data-start=\"52\" data-end=\"92\"><strong data-start=\"52\" data-end=\"92\">Neverland \u2014 The Imprisoned Elsewhere<\/strong><\/p>\n<p class=\"\" data-start=\"94\" data-end=\"195\"><em data-start=\"94\" data-end=\"179\">\u201cOf course the Neverland had been make-believe in those days, but it was real now\u2026\u201d<\/em><br data-start=\"179\" data-end=\"182\" \/>\u2014 J.M. Barrie<\/p>\n<p class=\"\" data-start=\"197\" data-end=\"656\">Since Thomas More first proposed the concept of <em data-start=\"245\" data-end=\"253\">Utopia<\/em>, this \u201cnowhere land\u201d has become a recurring theme in philosophical reflections on the tension between reality and idealism. It has also shaped and awakened a collective, enduring pursuit of an ideal state. The yearning for such Arcadian realms\u2014worlds like the Peach Blossom Spring\u2014has transcended East and West, past and present, evolving into a universal symbol of refuge and aspiration for humankind.<\/p>\n<p class=\"\" data-start=\"658\" data-end=\"1300\">Though <em data-start=\"665\" data-end=\"673\">utopia<\/em> began as a political allegory, the \u201cNeverland\u201d it inspires\u2014a convergence of collective longing born from the inadequacies of the real world\u2014has grown into a shared cultural resonance. Its influence now far exceeds political discourse, manifesting in increasingly diverse forms. For those suspended between the shore of reality and the distant island of Neverland, the alienation of life into a strange, unfamiliar homeland fuels a persistent act of \u201ctranslating\u201d or \u201creimagining\u201d one\u2019s sense of place. Through this, they repeatedly sing the songs of an ideal realm, striving to mend the rift within their dislocated existence.<\/p>\n<p class=\"\" data-start=\"1302\" data-end=\"1564\">\u201cNeverland \u2014 The Imprisoned Elsewhere\u201d is structured around four thematic realms\u2014<em data-start=\"1387\" data-end=\"1404\">the native land<\/em>, <em data-start=\"1406\" data-end=\"1428\">the spiritual domain<\/em>, <em data-start=\"1430\" data-end=\"1452\">the sci-fi landscape<\/em>, and <em data-start=\"1458\" data-end=\"1485\">the fairy-tale dreamworld<\/em>\u2014showcasing how artists dissect and interpret these ideas through visual art.<\/p>\n<p class=\"\" data-start=\"1566\" data-end=\"1853\">In <em data-start=\"1569\" data-end=\"1586\">the native land<\/em>, artists such as Li Tingting, who repurposes antique furniture and garden aesthetics from traditional homes, and Kan Hung Ju, who recreates wallpaper and textile patterns from ancestral houses, trace personal memory to question lineage and ethnic identity.<\/p>\n<p class=\"\" data-start=\"1855\" data-end=\"2169\">In <em data-start=\"1858\" data-end=\"1880\">the spiritual domain<\/em>, Lo Chan Peng transforms sacred iconography and religious divinity into corporeal metaphors, while Liang Yu Hsuan distills intimate whispers and personal experiences into ephemeral, contemplative moments\u2014both exploring the subjective perception of the self and spiritual refuge.<\/p>\n<p class=\"\" data-start=\"2171\" data-end=\"2493\">In <em data-start=\"2174\" data-end=\"2196\">the sci-fi landscape<\/em>, Wu Hsu Yao depicts cyborg life and mechanized existence through visual imagery, while Liou Shiuan Shi explores the interplay of electrical, luminous, thermal, and kinetic energies as creative mediums\u2014together articulating a search for hypothetical dimensions and advanced technologies.<\/p>\n<p class=\"\" data-start=\"2495\" data-end=\"2884\">In <em data-start=\"2498\" data-end=\"2525\">the fairy-tale dreamworld<\/em>, Zhang Xiao Li uses LEGO miniatures to satirize the commodified spectacle of modern society, Liu Hui Chung weaves surreal allegories into absurd scenes of everyday life, and Jes\u00fas Aguado invokes dazzling, cute figures to mirror the kaleidoscope of the entertainment world\u2014all using whimsical or ironic styles to reveal truths embedded in fantasy.<\/p>\n<p class=\"\" data-start=\"2886\" data-end=\"3452\">The works featured under the theme of \u201cNeverland\u201d do more than conjure dazzling illusions\u2014they reflect a deeper reality rooted in fragmentation and the dialectics of exile. Their moment of \u201cimprisonment\u201d is one shaped by dislocated landscapes\u2014interwoven with authenticity and illusion, real and virtual. Unlike the unreachable Peach Blossom Spring or the mirage-like utopia, <em data-start=\"3261\" data-end=\"3272\">Neverland<\/em> emphasizes the dissolution of boundaries at the far shore. Within illusions, it reveals scars carved by reality; within the real, it unearths fleeting glimmers of the unconscious.<\/p>\n<p>&nbsp;<\/p>\n<p class=\"\" data-start=\"2010\" data-end=\"2348\"><strong>2023 Art Tainan<\/strong><\/p>\n<div dir=\"auto\">Venue\uff5cSilks Place Tainan<\/div>\n<div dir=\"auto\">Room\uff5c725<\/div>\n<div dir=\"auto\">VIP Preview\uff5c3.16 (Thur.) 15:00-19:00<\/div>\n<div dir=\"auto\">Opening Hours\uff5c3.17 (Fri.) -3.19 (Sun.)<\/div>\n<div dir=\"auto\">Participating Artists\uff5c Jes\u00fas Aguado, Kan Hung Ju, Li Ting Ting,\u00a0 Liang Yu Hsuan, Liou Shiuan Shi, Liu Hui Chung, Lo Chan Peng, Wu Hsu Yao,\u00a0 Zhang Xiao Li<\/div>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Neverland \u2014 The Imprisoned Elsewhere \u201cOf course the Neverland had been make-believe in those days, but it was real now\u2026\u201d\u2014 J.M. Barrie Since Thomas More first proposed the concept of Utopia, this \u201cnowhere land\u201d has become a recurring theme in philosophical reflections on the tension between reality and idealism. It has also shaped and awakened a collective, enduring pursuit of&#8230;<\/p>\n","protected":false},"author":4,"featured_media":17175,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[107],"tags":[],"jetpack_featured_media_url":"https:\/\/daguan.com.tw\/en\/wp-content\/uploads\/2025\/05\/2023art-tainan-fb-banner-03-scaled.jpeg","_links":{"self":[{"href":"https:\/\/daguan.com.tw\/en\/wp-json\/wp\/v2\/posts\/17172"}],"collection":[{"href":"https:\/\/daguan.com.tw\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daguan.com.tw\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daguan.com.tw\/en\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/daguan.com.tw\/en\/wp-json\/wp\/v2\/comments?post=17172"}],"version-history":[{"count":4,"href":"https:\/\/daguan.com.tw\/en\/wp-json\/wp\/v2\/posts\/17172\/revisions"}],"predecessor-version":[{"id":17178,"href":"https:\/\/daguan.com.tw\/en\/wp-json\/wp\/v2\/posts\/17172\/revisions\/17178"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/daguan.com.tw\/en\/wp-json\/wp\/v2\/media\/17175"}],"wp:attachment":[{"href":"https:\/\/daguan.com.tw\/en\/wp-json\/wp\/v2\/media?parent=17172"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daguan.com.tw\/en\/wp-json\/wp\/v2\/categories?post=17172"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daguan.com.tw\/en\/wp-json\/wp\/v2\/tags?post=17172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}